Interaksi : Jurnal Ilmu Komunikasi
Interaksi: Jurnal Ilmu Komunicasi is published by the Magister of Communication Science Program, Department of Communication, Faculty of Social and Political Science Diponegoro University. I has registered number of LIPI, ISSN 23016051 (print), ISSN 25484907 (Online). This journal has aim to disseminate critical and original analysis from researchers and academic practitioners on various contemporary social and political issues both local and foreign.
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<![CDATA[Jurnalisme Damai dalam Pemberitaan Ahmadiyah pada Harian Jawa Pos ]]>
<![CDATA[Andarini, Rindang Senja]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.85-93
<![CDATA[Cikeusik incident attracted many citizens and media’s enthusiasm since it’s news worthines. When a violent conflict appear, media supposes to play role in building conflict resolution. This study aimed to examine how Jawa Pos frame and cover violent conflict. This study used qualitative approach with framing analysis method. News coverages about Ahmadiyah from February 7th 2011 till March 11th 2011 was analysed. The result showed that Jawa Pos hasn’t applied peace journalism signed by the usage of victimizing and demonizing language. Jawa Pos preferred dramaticall coverage, used “unfavoured†frame and spreaded out stigma to Ahmadiyah and it’s followers.]]>
<![CDATA[Interpretasi Khalayak terhadap Program Acara “Islam Itu Indah†di Trans TV ]]>
<![CDATA[Pratiwi, Mutia Rahmi]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.45-55
<![CDATA[Various religious programs offerings on television now are often displayed with the media benchmarks. One of the propaganda on television shows that attract an audience to this day is the “Islam is Beautiful†(Islam is Beautiful). This programs is packed with easy and humor dominated that the first serious religious event is now beginning to the packaging plesure and fun. This leads to propaganda in the media often override the sanctity of the material essence of religion. Different interpretations arise from two communities of Islam in Indonesia, namely NU and Muhammadiyah. Communal meaning has always been the basis for the informant to interpret media messages related to religion.]]>
<![CDATA[Peran dari Integrated Marketing Communication terhadap Brand Equity ]]>
<![CDATA[Kandhogo, Ari Titis Bimo]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.94-102
<![CDATA[Brand equity is an intangible aset but has a very important role for a company. Eventhough intangible, but brand equity has same important role with another company aset. To build and develop brand equity, company needs to create an unique, identic and favorable brand association. Integrated Marketing Communication considered as an exact concept for company to communicate with the consument and stakeholder. Good communication between company, consument and stakeholder will give a positive impact for brand equity. This paper will analyzes the role of Integrated Marketing Communication and the effect to the brand equity, also the role of brand equity for a company.]]>
<![CDATA[Pengaruh Kampanye Pendidikan Media pada Perilaku Anak dalam Menonton Televisi ]]>
<![CDATA[Pradekso, Tandiyo]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.1-14
<![CDATA[The research was aimed to assess a media literacy program for teachers and parents of Mangunharjo elementary school and measured its influence on their children’s television viewing behavior. Employing a quasi-experimental method, the result suggested that the campaign program did have some effects on the children’s television viewing behavior. The average decrease of viewing duration during the weekend or holiday (0,78 hour) was higher than the weekdays (0,25 hour). Yet, there were no median differences of total hours of watching television during weekdays between prior and post treatment, that was 3 hours. The median differences of total hours of watching television during weekend decreased to 2 hours from 2,5 hours. The mode of total hour of watching television during weekdays decreased to 2 hours from 3 hours, while during the weekend the mode was not watching television (0 hour) compared to 2 hours before the campaign.]]>
<![CDATA[Fashion Sebagai Komunikasi Identitas Sub Budaya (Kajian Fenomenologis terhadap Komunitas Street Punk Semarang) ]]>
<![CDATA[Berek, Dominikus Isak Petrus]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.56-66
<![CDATA[What are the things that disclosed the identity of Street Punk fashion? and what kind of communication is represented Street Punk through fashion? If identity becomes ambiguous Punk by rogue elements who identified himself as a Punk , then there differences in identity between Punk Street Punk and other communities through fashion? In this study fashion as communication with a phenomenological approach, researchers introduce fashion as a way of communicating the identity of a sub culture that exists in our midst. Taking of theoretical approaches to communication and culture, in particular the approach of Malcolm Bernard (1995) and friend’s, the author then examines the consequences of communication as identity. The types of identities that observed in everyday life and to a certain statement, may be refuted by ordinary people with common sense, then by researchers in the context of this study, the types of identities that can be observed by the researchers and verified in the experience of the subject scientific.]]>
<![CDATA[Ekonomi dan Diversifikasi Media Massa ]]>
<![CDATA[Lase, Formas Juitan]]>;
<![CDATA[Rio, Adde Oriza]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.15-23
<![CDATA[This research tried to reveal how the process of diversification of mass media in Indonesia, particularly the print media to electronic media and digital were influenced by the power of the capital. Logically, mass media must expand to be able in media market. Because the media run by business logic, the media must be eager to have a lot of media units through diversification strategies, to create capital accumulation. By using the political economy theory, this study attempts to examine why the Media Group uses diversification and how the diversification process was carried out. The results showed that the Media Group did the diversify as a logical consequence of economic determinism to reap the benefits of advertising in the new media market opportunities, the consequences of media ownership that makes the media as a political instrument, and the consequences of the technological revolution that creates market opportunities for the segmented audience .]]>
<![CDATA[Pembisuan Perempuan dalam Film Habibie dan Ainun ]]>
<![CDATA[Nuraini, Rahmi]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.67-74
<![CDATA[Writing books and filming Habibie and Ainun an attempt of men to remember and bring back women as objects, which makes the male as the subject. Unconsciousness women as objects of male desire in the film Ainun Habibie and this can be understood by analyzing feminist psychoanalysis (biological and psychological differences) with Muted Group Theory approach to the elements which appear in the book and movie. To demonstrate the silencing efforts of men over women, the film was analyzed by the method of semiotics Barthes, through 5 code meaning, denotative and connotative meanings. Signs that were examined in this regard include visual elements (space, color, shape, texture) and non-visual (sound, writing, and verbal).]]>
<![CDATA[Perilaku Remaja Pengguna Facebook Berdasarkan Perspektif Gender ]]>
<![CDATA[Widyastuti, Dhyah Ayu Retno]]>;
<![CDATA[Santoso, Nobertus Ribut]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.24-33
<![CDATA[The objective of this research was to understand the reality of teenagers in Yogyakarta using Facebook by using polling research design. Sample survey method was used to get the data from the respondents. The samples were 100 respondents who could represent the population. This research was conducted at SMA BOPKRI 2 Yogyakarta. The findings of the research were (1) High school teenagers both boys and girls have the same tendency in using internet; browsing to obtain the information in order to do their tasks and accessing social networks, (2) The trend in accessing social networks either boys or girls was Facebook, (3) Activity undertaken on Facebook either boys or girls was playing online game, (4) Both boys and girls used Facebook to interact with friends, (5) The media type used to access the internet was a laptop. However, if it was seen from media ownership to access internet, mobile phone was higher than laptop, (6) In term of the place to access internet, boys tend to access the internet at home whereas girls tend to access tinternet at school. The findings showed, based on the sex, the trend of using Internet between boy and girl was equal. Based on gender perspective, the reality of internet usage provides equal opportunities for boys and girls to access the facilities that were available on internet.]]>
<![CDATA[Bahasa Sebagai Simbolisasi Mempertahankan Kekuasaan ]]>
<![CDATA[Sofyan, Nur]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.75-84
<![CDATA[The language has an important role in a power. The relation of language and power had existed centuries ago. Language not only reflects the social status, but more than that. The language is used as the symbol of maintaining power. World leaders use the speech as a tool to legitimize power. This is apparent from the order of the sentences and the way they played a series of issues in his speech. As it was done by President, State leaders or a King. Power requires its own way to maintain legitimacy. So the language is viewed can be used as a tool and a symbol of maintaining power. In Javanese language used as a means to differentiate the social classes among the nobility and common people. Blatantly disrespectful language should only be used by those who are included on the nobility. As for the political scene and domination, the language used by President Bush in an effort justification of effort in Kuwait attack upon himself and his allies. While President Susilo Bambang Yudhoyono used a speech to the language to clarify the truth of the case of Century Bank. This was done as an attempt to preserve his power by giving information about the sat question. This article truly wanted to give an explanation on the application form of the language as a symbol of the mass and retain power. Through a series of speeches a leader can play a social issue. At the end of this article the author created to provide shared understanding that the potential of the language and symbols of power have been known to the authorities in maintaining his rule until this time.]]>
<![CDATA[Problem Potensial dalam Komunikasi Antara Orang Portugal dan Orang Indonesia (Studi pada Civitas Akademika Universidade do Minho) ]]>
<![CDATA[Yudha, Reza Pradhitya]]>
<![CDATA[ Interaksi: Jurnal Ilmu Komunikasi Vol 3, No 1 (2014): January 2014 ]]>
Publisher : <![CDATA[Master of Communication Science Program, Faculty of Social and Political Science, Diponego ]]>
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DOI: 10.14710/interaksi.3.1.34-44
<![CDATA[This study intends to describe how stereotypes, prejudice, and ethnocentrism of Portuguese to Indonesian, as well as its appearance factor. Using qualitative approach to the phenomenological method in order to deepen the meaning of subjectivity. Its validity is tested by triangulation data.Researcher concludes the emergence of stereotypes, prejudice, and ethnocentrism are the result of the news media, personal experience, colleagues, and from textbooks. Stereotype, prejudice, and ethnocentrism could be negative; such as Indonesian are likely terrorism or kind and friendly. Language, mindfulness of cultural pluralism, and empathy become an important factor bridging the success of intercultural communication disorders.]]>
